Thursday, 7 February 2013


Page 6                                                          Nigerian Tribune, Tuesday, 9 June, 1987

Awo: The ultimate honour

By CHRIS BIOSE

Implementing late Chief Awolowo’s four cardinal programmes, nationwide, is the highest honour to the memory of one who did so much to improve the life of his compatriots.

As if to atone for their mistake in denying him the chance to occupy the highest political office in the land as he well deserved, to enable him transform the country for the benefit of the majority, and in appreciation of the invaluable services he rendered with the limited opportunity he had while yet with us, Nigerians are resolved to bestow adequate individual, group and national honours on the late leader. Hundreds of thousands of Nigerians have thus offered useful suggestions as to how best to honour our departed leader.

The Federal Government responded positively and has participated fully in the funeral arrangements spear-headed by some of the deceased’s lieutenants and the LOOBO states. It also gladdens the heart that the federal government has named one of the nation’s institutions of higher learning – UNIFE – after the great leader. These are, indeed, heart-warming and spontaneous expressions of the highest regard and the late leader’s family and disciples must feel most grateful.

Seen, however, from the point of view of the under-privileged classes of the country, one can express the view that these agreeably laudable actions so far taken are largely cosmetic and symbolic insofar as they do not pertain to the root cause and key issues which ranked high in the thinking of this political giant. As the head of state himself correctly pointed out not very long ago, Chief Awolowo had been the main issue in Nigerian politics for the past 35 years. The true test must be: if Chief Awolowo were to reappear and requested to make a wish, would he start talking of a funeral and names of schools and stadia? I trust not. Attractive as this might be, there were certain things which Awo consistently advocated in his life time, and for which people now openly express their admiration.

In this connection, it is most interesting to find that a good number of highly-placed government functionaries at both federal and state levels have publicly acknowledged the wisdom of the four cardinal action programmes based on the late leader’s socialist political strategy for the country’s development and  this, I  submit, is where our major interest must lie. There seems to be a pervasive rediscovery of the rectitude of the socialist policies for which he always fought.

If this is truly so, and if one is not to be tempted to agree with those who see the unrestrained outburst of expressions of admiration as hypocritical, then one should be encouraged to humbly suggest that the best way to honour Awo is for the federal authorities to act now to see that some core principles of the late leader’s socialist programmes are translated into concrete action. It is my humble view that the best way to honour a man is to do his wish. Let the authorities implement at least one Awo Programme and name it as such. To give honour where it is due, one must acknowledge with due appreciation the integrated rural development programme of the federal administration. There is at present a noticeable effort to improve access to the rural areas by a “massive programme of rural road construction and rehabilitation”. This is commendable but roads alone do not a civilization make.

Those who know the late leader would confirm that he was a pragmatist who spoke mainly in action. In this respect, any one of two under-mentioned Awo programmes could be implemented as a specific mark of honour for the late leader.
1.         With immediate effort, and as a minimum measure, the government should declare a free and compulsory secular education at primary and secondary levels throughout the country followed by a year of compulsory national service which will include military training for all Nigerian youths before going into the labour market.

It should be borne in mind that this educational policy is not an end in itself. It is an essential instrument for promoting national political consciousness and eventual economic and technological take-off of the country. This could be specifically christened – The Awo Programme.

2.         On a more holistic note, the administration could take the bull by the horn and declare Nigeria a socialist state and put a halt to all policies which increase and perpetuate inequalities; while instituting and vigorously pursuing policies which promote egalitarianism.

In the words of Papa himself, “it is abundantly clear that the evils of the capitalist system are naked self-interest, greed and the gross and irremediable injustices arising from the forces of supply and demand and the margin. Some of these evils are inherent and inseparable from the capitalist system and since they tend, inexorably, to make the weak progressively weaker relatively and the under-developed country more systematically enslaved as an economic entity, every underdeveloped country will be wise resolutely to avoid the capitalist system.

“The socialist system is preferable to the capitalist system, because it is devoid of the evils of the later, and is positively superior to it. This then in my considered judgment is the path to economic freedom in underdeveloped countries.  

“But it must be emphasized that there is an imperative and indispensable need for thorough and detailed planning and stern discipline of body and mind, to make the socialist system, and to ensure, under it, effective and efficient mobilization, co-ordination, deployment, and development of all the natural and human resources.

“…My own considered verdict is that the path to economic freedom in developing countries is socialism.”

If any of these policy decisions is implemented with immediate effect, as a specific mark of honour for the revered elder statesman, then Awo’s name would be specifically associated with the take-off of the Third Republic. If it is not done, the struggle will start afresh.

It has been said: “If you love me, keep my commandments.” Those who love Awo should imitate his stern discipline, egalitarian programmes and work ethic. This will be the best way to honour the man Awo.

“On a more holistic note, the administration could take the bull by the horn and declare Nigeria a socialist state and put a halt to all policies which increase and perpetuate inequalities; while instituting and vigorously pursuing policies which promote egalitarianism.”

 

Sunday, 1 January 2012

CHRIS BIOSE - Motto: Ezi okwu bu ndu (Truth is Life)

CHRIS BIOSE - Motto: Ezi okwu bu ndu (Truth is Life)

IN
SEARCH OF INTEGRITY – An introduction
By
Chris. O. O. Biose
chrisoobiose@gmail.com

This blog is devoted to identifying, building
and celebrating one of the most critical needs of the Nigerian state, namely,
the virtue of integrity in public
affairs.

We are used
to discussing huge gaps in core economic and social infrastructure in Nigeria
about which huge budgetary provisions are made year in and year out without
commensurate results. To achieve the objectives of budgetary provisions and
other social objectives, it is also necessary to invest even greater energy and
resources to close the even more yawning gap between the expected behaviour of
role occupants and the bitter reality.

The
Webster’s Encyclopedic Dictionary of the English Language defines integrity as “moral soundness, probity, wholeness,
completeness…”. It entails the quality of being whole, pure, complete,
undivided and incorruptible.

There is a
close connection between the level of personal integrity and the way in which
individuals play their roles in society.

For example,
a policeman of integrity would not collect bribes and allow law breakers free
reign. This well known practice among Nigerian policemen points to the urgent
need for fundamental transformation of the Nigeria Police. Throwing money at
problems through huge budgetary provisions and declaration of state of
emergency to address current security challenges facing the country may appear
administratively justifiable but if the fundamental issue of the logistic and
behavioural integrity of those individuals that operate the system are not seriously
and holistically addressed, in the long run, the measures may not produce the desired
result.

A customs
officer of integrity would not collect bribes and facilitate importation of
contraband into the country or look the other way as deadly military arsenal
are illegally moved into the country across the borders, giving free reign to armed robbers, political marauders, assassins
and religious terrorists.

A judge of
integrity would not collect huge bribes and give judicial imprimatur to violent,
election-rigging criminals, posing as politicians, to occupy elective offices
when clearly such pretended politicians did not win elections.

A legislator
of integrity would not subscribe to huge bribes before passing budgets and
keeping mum as Governors mismanage state funds.

In most
Nigerian villages and towns, officials cannot enforce city and town council
regulations because of corruption. So, the country is fast becoming one large
slum.

The above examples
and many more that could be cited, call into serious question, the integrity of
role occupants in Nigerian public life. Integrity deficit has long been an
institutional problem in Nigeria which political leaders deliberately refused
to address because it would hurt the basis of their power.

Clearly,
there are challenges to doing right in human society. But a man of integrity
has strength of will to hold steadfastly to commitments. This quality ensures
the ability to translate intention into action even in the face of challenging
social conditions or conflicting personal desires.

Nigeria
today needs men of integrity in private and public life to change the society
from moral and material squalour to greatness and progress. It is time to
cultivate, nurture and advance our higher qualities of integrity and positive
creativity.

I will
conclude this introductory submission by asserting categorically that no plan
for social progress will achieve the desired objective if the men who operate
the system suffer from high integrity deficit. Indeed, whatever the resources
available in state, if the human beings occupying that space are debased, the
place is thereby debased. The effect is more crippling if the debased constitute
the ruling class. A morally and spiritually debased ruling class is the greatest
curse any society may experience.